AFFECTION One of the striking things about his Gospel is that John can write about himself as "the one whom Jesus loved." He is "the beloved disciple" (John 13:23,19:26, 20:2, 21:7). Like God, Christians are to love everyone, even if they are enemies (Matthew 5:44). But then there is a special love for others members of the Christian family. "I give you a new commandment, that you love one another" (John 13:34, 15:12). And in his Epistle John adds the fact that this kind of love is evidence of faith and the new birth (1 John 3:14, 4:7). It includes a willingness to "Welcome one another, just as the Messiah has welcomed you" (Romans 14:7), which means that we love although we are conscious of the faults of others, just as they are conscious of our failings. Paul said "Love one another with mutual affection; outdoing one another in showing honor" (Romans 12:10). And he wanted this expressed by a hug of peace (Romans 16:16, see KISS). Although we have this affection for all members of our faith family, we also need a deep relationship with one or two special friends. Jesus invited Peter, James, and John to be with him at the transfiguration (Matthew 17:1), and to pray with him (Matthew 26:37). This special affection for a few does not deny our love for the community. And that circle of love in turn acts as a pilot project for creating love in the whole world.
AFFLICTION We know how Paul suffered
in his task of planting churches from Jerusalem to Rome (Romans 15:19,
2 Corinthians 6:4-6, 11:24-28). But we wonder how he can say "I am
completing what is lacking in the Messiah's afflictions for the sake of
his body, that is, the church" (Colossians 1:24). How can anything
be lacking in the suffering of the Son of God, and how could anyone complete
it? One answer is that parents and lovers, church workers and good Samaritans,
all get hurt in their loving. When that happens we can curse, assign guilt,
reject, retaliate, give up on our loving. But just as the Messiah was willing
to keep absorbing vicious hatred till his last breath on the cross (see
ATONEMENT)
we can choose by "the sharing of his sufferings" (Philippians 3:10)
to engage in building his church (Matthew 16:18). When they counted
that cost "many of his disciples turned back" (John 6:66). But when
we have settled that it is OK to get hurt in loving, then our suffering
and affliction is transformed into joy. "Even if I am being poured out
as a libation over the sacrifice and offering (leitourgia, liturgy)
of your faith, I am glad and rejoice with all of you, and in the same way
you also must be glad and rejoice with me" (Philippians 2:17-18).
What was lacking in the Messiah's crucifixion was those like Paul who proclaimed
it at great cost.
AFGHANISTAN King Zahir Shah reigned
for 40 years over this nation of 16 million people. He was making good
progress towards a constitutional monarchy, and there were modern judicial,
medical, and educational institutions. In 1973 he was deposed in a coup.
The same fateful year a beautiful church building for the many expatriates
in Kabul was bulldozed to the ground. Since then half the population has
been killed or had to leave as refugees. One in four women have been widowed.
Orphan children roam the streets. Thousands are maimed by land mines. But
nothing could capture the trauma of nearly thirty years of unbelievable
horrors. Tribal war lords attempted to control the republic (1973-79).
In December 1979 eighty-five thousand Russian troops invaded and had to
withdraw ten years later. Again tribal war lords destroyed Kabul as they
fought to control it. In 1996 the TALIBAN
took over for five years and forced women to stay at home. After the September
11, 2001 attack on New York, Americans bombed the Taliban in support of
the Northern Alliance. Kabul was freed on November 13, 2001, and the city
is still protected by peace keepers. On April 18, 2002 Mohammed Zahir Shah
arrived back as a private citizen.
AHIMSA see JAINISM
AIDS Identified and named (1981-82),
AIDS is mostly a venereal disease contracted by sexual intercourse (see
SYPHILIS),
but it is also caused by sharing infected needles, and by transfusion with
tainted blood. It can also be transmitted to babies by their mothers during
pregnancy. Three million people have already died of AIDS world-wide (2003),
and another forty or fifty million who are HIV positive will die in the
next few years unless a cure is found. The disease is bad
enough but huge social changes are caused in the next generation
when a third of the population is wiped out.
AKKADIAN When NIMROD
took over the SUMERIAN cities
he and his successors (see
SARGONof
Agade) gradually imposed their Hamitic (see HAM)
language called Akkadian which included the ASSYRIAN
and BABYLONIAN languages of
Mesopotamia. These were written in the Sumerian wedge shaped
CUNEIFORM,
of which thousands of clay tablets have been found.
ALEXANDRIA In addition to its university
and library, Alexandria was home to a very large Jewish community with
many synagogues (there was one of these in Jerusalem, Acts 6:9).
Some Jews of Alexandria were present on the Day of Pentecost, so a church
may have formed there, though it is not mentioned in the New Testament.
About 250 BC Jewish scholars produced the
SEPTUAGINT
(Latin septuagint usually written as LXX in Roman numbers) in Alexandria.
This was a translation of the Hebrew Old Testament into Greek to meet the
needs of hundreds of thousands of Jews all over the Roman Empire who could
not read Hebrew. Many of them attended the Jewish SYNAGOGUE
in their city. As a result Paul found it easy to explain the faith to them
from the Septuagint translation (Acts 13:4, 14, 43, 14:1, 17:1-4, 10-11,
17, 18:4, 24-26, 19:8-10). In Alexandria there were also followers
of John the Baptist, and one of these named Apollos came to EPHESUS
where he was introduced to a Trinitarian faith (Acts 18:24-28).
ALEXANDRIA, Church History See
ALEXANDRIA
Early Bishops,JAINS, PANTAENUS,
ORIGEN.
ALEXANDRIA, Early bishops Eusebius
counted John Mark as "being the first that was sent to Egypt, proclaimed
the gospel there, which he had writen" (Eusebius, Ecclesiastical History
1:16). Then he added that "Nero (emperor 54-68 AD) was now in the eighth
year of his reign (62 AD) when Annianus succeeded the apostle and evangelist
Mark in the administration of the church in Alexandria" (Ecc.
Hist 2.24.). "It was in the first year of Trajan (emperor 98-117) that
Cerdon succeded Avilius in the church of Alexandria, afer the latter had
governed it thirteen years. He was the third that held the episcopate there
since Annianus" (Ecc. History, 3.21). They were succeeded by Primus
and Alexander as the fourth and fifth bishops (Ecc. Hist.
4.1)
ALLEN, Roland Christian mission
would only be effective "if the first Christians converted by our labours
understood clearly that they could by themselves, without any further assistance
from us, not only convert their neighbours, but establish churches" (Introduction
to the 1927 edition of Roland Allen, The Spontaneous Expansion of the
Church : and the Causes which Hinder it, Grand Rapids, Michigan:
William B. Eerdmans, 1973, p.1). Roland Allen was an Anglican (Episcopalian)
priest in China (1895-1903) and he concluded that, instead of the present
system of sending people away for seminary training, Chinese churches should
immediately choose and have their own Bishops. "If the church is to be
indigenous it must spring up in the soil from the very first seeds
planted" (p.2). The spontaneous expansion of the church is "the unexhorted
and unorganized activity of individual members of the Church explaining
to others the Gospel which they have found for themselves" (p.7).
ALI When MUHAMMAD
died in 632 Ali, who was the cousin and son-in-law of Muhammad, thought
he should have succeeded him. But Abu Bakar, the wise and respected friend
of Muhammad was chosen as first Caliph (see
CALIPHATE).
The second Caliph was Omar, and the third was Othman, who was corrupt and
dissolute, and he was stabbed to death (656). Ali had taken refuge in Kufah
(see IRAQ, Kufah), and the
elders of Medina proclaimed him as fourth Caliph (656-660). Meanwhile the
general Muawiya had established his power in Syria. In the confused battles
that ensued Ali was killed by a poisoned sword (660) and Muawiya became
the fifth Caliph (661-680) and so began the DAMASCUS
CALIPHATE. The people of Kufah, who had supported Ali, invited
Hussayn the second son of Ali to come from Mecca, and they promised to
support him as Caliph. But when Hussayn made the journey (over 1000 miles,
1600 km) with his family the Syrians were ready for him, and he was killed
at the Battle of KARBALA (October
10, 680). Shiites (see SHI'AS
AND SUNNIS) are those who support the genealogical line of Ali
as the rightful heirs to the Caliphate. Every year after thirteen centuries
they make a pilgrimage on foot to Karbala to mourn the death of Hussayn.
This was forbidden by SADDAM
HUSSEIN, but again made possible (April 2003) by the American victory.
Christians should be grateful that Jesus had no genealogical heirs.
ALIENS A concern for immigrants
is an important strand of Old Testament teaching. "You shall not wrong
or oppress a resident alien, for you were aliens in the land of Egypt"
(Exodus 22:21). The Messiah longs for "foreigners who join themselves
to the Lord" to be "joyful in my house of prayer . . . for my house shall
be called a house of prayer for all nations" (Isaiah 56:6-7). And
it was the failure to permit this that was a main reason for his decision
to destroy the Jerusalem temple and locate temples of the Holy Spirit in
every nation (Matthew 21:13, 41-43). But our attitude to aliens
is still a key question in our day. Jesus commended nations with "I was
a stranger and you welcomed me, " and when the other nations wondered why
they were judged, Jesus said "I was a stranger and you did not welcome
me" (Matthew 25:32, 35, 43). But welcoming does not mean adopting
their idolatrous practices (see SOLOMON).
For church congregations it is important to see how we can welcome those
who "will come from east and west and will eat with Abraham and Isaac and
Jacob in the kingdom of heaven" (Matthew 8:11).
ALLAH The creed of Islam is that
"there is no God but Allah and
MUHAMMAD
is his prophet." This model of Monotheism is UNITARIANas
opposed to our TRINITARIAN model
of three Persons in the oneness of God. This means that ISLAMaccepts
Jesus as a prophet, but rejects the idea that he could in any way
be the SON OF GOD. Another
major difference is that Allah is merciful and forgives sins, but he only
loves those who submit to him and live by the QUR'AN.
Unbelievers will be tortured and burn in eternal
HELL.
In total contrast, our Christian good news is that God loves us so much
that he longs for our freedom. Except among the SUFIS,
what Paul rejected as LEGALISM in
the Epistle to the Galatians is an essential part of MUSLIM
faith and culture.
ALMSGIVING In the Old Testament
tithing of one's income was prescribed to be set aside for the priests
in the temple (Numbers 18:21-24) and for the POOR,
WIDOWS,
refugees, and others in need (Deuteronomy 26:12-14, see Malachi
3:8-10). Jesus said "Whenever you give alms, do not sound a trumpet
before you, as the hypocrites do in the synagogues and in the streets,
so that they may be praised by others. Truly I tell you, they have received
their reward. But when you give alms, do not let your left hand know what
your right hand is doing, so that your alms may be done in secret, and
your Father who sees in secret will reward you" (Matthew 6:2-4).
Paul said "Each of you must give as you have made up your mind, not reluctantly
or under compulsion, for God loves a cheerful giver" (2 Corinthians
9:6-7). He also recommended that the giving should be regular and proportionate.
"On the first day of every week, each of you is to put aside and save whatever
extra you earn, so that collections need not be taken when I come" (1
Corinthians 16:2).
ALPHABET The pictographic script
of the SUMERIANS developed into
CUNEIFORM
, but it was inconveniently based on word signs (as in Chinese). The first
alphabetical writing (letters representing individual sounds) appeared
among the CANAANITES about 1850
BC. It is tempting to imagine it was invented by ABRAHAM
(c. 1952-1777) to solve the problem of writing the several different languages
he had to use. That alphabet was used for Hebrew (see Aleph, Beth, Gimel,
Daleth in Psalm 119) and Arabic (see ARABS).
The ARAMEANS (Syrians of Damascus) adopted
a form of this script to write ARAMAIC, and
it was adapted for the later SYRIAC
language. The Greek Alphabet (alpha, beta, gamma, delta) was borrowed from
the Phoenicians (Tyre and Sidon), who had also learned it from their cousins
to the south. And the same alphabet was used to write Latin, and then English,
with minor adaptations in German. Compared with pictographic scripts, an
alphabet is easy for internet communication. Sanskrit was the language
of the Aryans (see INDO-EUROPEAN)
and the Hindu VEDAS were sung in
that language. They were later written down in an alphabetic script (perhaps
borrowed from early Hebrew or Arabic). As a result the languages of India
are now in a complicated variety of alphabetical scripts. The ideal would
have been a common alphabet for the whole world.
AL QUAIDA Members of this organization
hijacked and flew passenger planes into the Manhattan towers and the Pentagon
on September 11, 2001. They have a long history rooted in the WAHHABI
sect of Saudi Arabia. And their ideas are based on those of Omar the second
Caliph (634-44). He ordered the collection and collation of the QUR'AN,
and decreed that the Arabian peninsula must be kept for Arabian Muslims
only and all Jews and Christians were to be expelled. This explains why
fundamentalists in ISLAM long to
reestablish that original
CALIPHATE
when Arabs were united in a single state and a pure Islamic society. They
also look back to the magnificent Islamic civilization of the BAGHDAD
caliphate. What infuriated Osama bin Laden was that an American
army is still stationed in Arabia to protect the oil fields from another
attack by Iraq. He was rejected by the royal family and expelled, but he
was able to arm and train the Al Quaida in Afghanistan (with the
permission and protection of the
TALIBAN)
as a highly disciplined force who were willing to die for the Anti-American
cause. When the Americans used massive bombing raids to support the Northern
Alliance war lords, the
Al Quaida bases in Afghanistan were flushed
out. Osama bin Laden needed kidney dialysis to keep him alive, and he may
have died from liver failure or an American bomb, but his movement lives
on with the massive financial support of Arab charities.
ALTAIC LANGUAGES The Altai is a
mountain range astride the border of Mongolia China, and Russia. The Altaic
languages include Mongolian, Turkik, Finno-Ugric, Estonian, perhaps Korean.
The HUNS, AVARS,
MAGYARS
and MONGOLS seem to have spoken
similar agglutinative dialects. In that case they could all belong to what
the Table of Nations called the
SHEMITES
(Genesis 10:22). If that proved to be the case the SUMERIANS
would have been a first wave of Altaic invaders who came down the INDUS
VALLEY from Tibet and Mongolia to occupy Mesopotamia.
ALTAR Other animals grab their
own food, but the most ancient of human institutions was the communal meal,
and it was soon given a religious meaning.. When an animal was killed (sacrificed)
the fat and entrails were burnt on an altar and the smoke symbolized prayer
and worship ascending to God. Wherever Abraham stopped on his journeys
"he built an altar to the Lord and invoked the name of the Lord" (Genesis
12:8, 13:4, 18). The essential part of a temple in any ancient culture
was the altar of sacrifice (See Religion:
Origins & Ideas 1-2). In India a Brahmin priesthood
emerged, as it did among other nations. In Israel the hereditary Aaronic
priesthood was responsible for the rituals of sacrifice at the national
altar (see Leviticus 1-9) . But the Old Testament prophets described
the corruption of the sacrificial system (see 1 Samuel 2:12-17-17, Isaiah
1:11-13, Jeremiah 11:13, Joel 1:13, Malachi 1:7-10, 2:13). The Epistle
to the Hebrews explains how animal sacrifices would soon be terminated
(Hebrews 9:11-26), as happened when the temple was destroyed in
AD 70. The term altar is commonly used for the communion table which symbolizes
the Christian family gathering, but the sacrifice is not "with the blood
of goats and calves" (Hebrews 8:14). By faith we share in the body
and blood of the Messiah (John 6:53), and offer ourselves as a living
sacrifice in gratitude for his mercies (Romans 12:1).
ALTAR in Heaven There are seven
references to an altar in heaven (Revelation 6:9, 8:3, 5, 9:13, 11:1,
14:18, 16:7). But we wonder what an altar is for if the ANIMAL
SACRIFICE of the ancient world has been terminated? I view the
Book of Revelation as John's symbolic visions of what was happening right
then in heaven as the churches faced the ominous events leading up to AD
66 and the destruction of the temple. That is why "We have an altar from
which those who officiate in the tent have no right to eat" (Hebrews
13:10). Already in the period before the end of the temple in AD 70
( Hebrews 8:13), the focus of Christian worship had shifted from
looking to Aaronic priests (see AARON) and
ANIMAL
SACRIFICE to picturing by faith the worship of heaven around the
LAMB
who was sacrificed. I can't imagine a communion service without the imagery
of the heavenly realities. The old Anglican Book of Common Prayer got it
right. "Therefore with Angels and Archangels, and with all the company
of heaven, we laud and magnify thy glorious Name; evermore praising thee
and saying; Holy, Holy Holy, Lord God of hosts, heaven and earth are full
of thy glory. Glory be to thee, O Lord Most High."
ALTRUISM The opposite of egoism
is the practice of unselfish conduct for the welfare of others. Most religions
expect this in their followers. Until recently the good that others needed
was often defined as salvation in the eternal sense. Buddhists taught nirvana;
Hindus preached
moksha (freedom from the weary round of transmigration);
Muslims offered heaven as opposed to burning in hell; And in the early
days of Christian mission the good was forgiveness and eternal life. Missionaries
were motivated to save souls from eternal damnation. But in Judaism and
the Christian church the giving of alms to the poor had always been prescribed.
One of the five pillars of Islam was zakat and care for the needy.
In the early nineteenth century Christian missions began running hospitals,
leprosy asylums and schools. The Ramakrishna Mission and Mahatma Gandhi
began to weaken the Hindu doctrines of karma and the caste system.
More recently secular agencies (the United Nations, Oxfam, the Peace Corps)
have begun stressing the need for development, which is now defined as
the EMPOWERMENT of people to
solve their own problems. The best fruits of Christian altruism have appeared
where oppressed people have experienced the empowering of the Holy Spirit,
and astonishing social change has resulted.
ALZHEIMER was a German neurologist
(1864-1915) who gave the name to a well-known condition characterized by
progressive memory loss. There is a huge amount of intensive scientific
investigation of a variety of possible pre-conditions. My impression from
anecdotal evidence is that one of these possible causes is a sense that
the person has nothing left to do in life. "If you don't use it, you lose
it." It is important to remind ourselves that, although we all suffer memory
loss as we get older, God has a continuing purpose and a function for us
in his church. "There are varieties of gifts, but the same Spirit, and
there are varieties of services, but the same Lord; and there are varieties
of activities but it is the same God who activates all of them in everyone.
To each is given the manifestation of the Spirit for the common good" (1
Corinthians 12:4-7). This means that sharing in a church congregation
not only gives the person, and his or her family, support for the distressing
condition, but right up to the end of life can offer the sense that we
have a gift to offer, a service to perform, and a variety of important
activities to engage in.
AMAZING GRACE John Newton (1725-1807)
was forced to go to sea as a young man, and he served as a slave trader
till he was suddenly converted at the age of 23 (10 March 1748). He came
under the influence of George Whitefield (1714-1770), through whom he adopted
CALVINISM
as an explanation of the GRACE of
God. He studied Latin, Greek, Hebrew, and Syriac, and was ordained as an
Anglican minister by the Bishop of Lincoln in 1764. In 1780 he became Rector
of St. Mary Woolnoth, in London, and he served there for 27 years. Several
of Newton's hymns are still sung today including Dear Shepherd of your
People, Glorious things of Thee are spoken, How Sweet the name of Jesus
Sounds, May the Grace of Christ our Saviour. His best loved hymn "Amazing
grace" (1790) looks back to his wretched evil life before his conversion
by the amazing grace of God. It has been translated into many languages
all over the world, including Cree, Inuktituk, Mohawk, and Ojibway, in
Canada. It is usually sung to the tune New Britain, and the bagpipe version
of this became a pop music best seller.
AMBASSADOR Each country has ambassadors
to represent its interests in other countries. Both among Jews and Christians
the word Messiah (Greek
Christos) means an anointed king, and Paul
viewed himself as a representative of the Kingdom of Heaven. "We are ambassadors
for the Messiah, since God is making his appeal through us; we entreat
you on behalf of the Messiah, be reconciled to God" (2 Corinthians 5:20).
This world's ambassadors are sent to promote good relationships with their
own government. They might on occasion have to warn of the dangers of war,
and declare it if all else fails. But most of their work is gently trying
to establish good relations with those who might be upset, miffed, estranged,
disappointed, ill at ease. And in one sense every person in every nation
of this world needs this kind of reconciling work. Which is why God is
continually looking for those who are willing to serve in this way. And
none are refused the honor of an ambassador's appointment.
AMERICA (USA) see AMERICAN
Democracy,
AMERICAN Empire,
AMERICAN
Religion.
AMERICAN Democracy As opposed toMONARCHY
and AUTOCRACY, democracy is based on the
will of the people informed by the freedom of the press and free elections.
Democracy requires that we accept some laws which we may not agree with.
And in a
DEMOCRACY with a large
majority of one religion it is easy to restrict expressions of the Christian
faith. In many countries Christians are persecuted by minor officials.
How do Christians exercise their freedom in such a system? Prayer is a
freedom that can never be taken away. We have direct access to God to express
our frustrations, and look to him for
VINDICATION.
Christians can refuse to fight in a war, and they are also free to assemble
to express their passive resistance. We can thank God that in the United
States genuine freedom of religion is guaranteed by the First Amendment
to the Constitution ("Congress shall make no law respecting an establishment
of religion, or prohibiting the free exercise thereof"). There are necessary
checks and balances. But a President can make decisions in the overriding
national interest, especially in times of war or extreme danger (see AMERICAN
Empire).
AMERICAN EMPIRE A major change
in the psychology of the American people took place as a result of the
terrorist attacks of September 11, 2001 (see our review of Peter GOODSPEED,
National
Post, January 26, 2003). From only a fitful interest in what goes on
in other countries, America has now accepted a nationalistic "manifest
destiny." The Pax Americana, like the Pax Romana of
ROME,
intends to use overwhelming power to impose the rule of law among all people.
Critics had better understand that Americans are no longer ashamed to be
in that role. There is a new pride and determination. Americans are tired
of using the indirect pressures of "soft power." They have lost patience
with interminable discussions by people intent on feathering their own
nest. Under the Pax Romana Christians could be thrown to the lions,
but even then Paul could say "Those authorities that exist have been instituted
by God" (Romans 13:1). But empires only last till the Messiah decides
they need to be toppled, as with the Roman empire, and every succeeding
attempt at world domination (e.g. NAZISM,
COMMUNISM
in our day). But right now the Pax Americana is a fact and we can
thank God that under its constitution freedom of religion and of the press
is guaranteed (see
AMERICAN RELIGION),
and slowly being encouraged among all nations.
AMERICAN RELIGION The Pilgrim Fathers
braved the Atlantic on the Mayflower to find a place (1620) where they
could practice their Puritan form of religion. At first each American state
supported one denomination, and others might be restricted. But the First
Amendment to the 1789 Constitution settled that "Congress shall make no
law respecting an establishment of religion, or prohibiting the exercise
thereof; or abridging the freedom of speech, or of the press." This has
permitted hundreds of Christian DENOMINATIONSto
flourish, and then every other form of religion such as JUDAISM,
ISLAM
and BUDDHISM. What was illegal
was any interference with the religion or freedom of others. America is
still a "Nation under God" but that could be defined in many ways. In God
of Many Names we show how God allows people the choice of different
models of religion, but only one of these is based on God's love for us,
and our freedom to love and be loved.
AMPHIPOLIS Paul was again and again
expelled or had to leave cities where he had begun to plant churches. During
his second overseas missionary journey Paul and Silas were forced to leave
Philippi (Acts 16:38-40). . Luke was left there to strengthen the
new church. But he recorded that "After Paul and Silas had passed through
Amphipolis and Appolonia, they came to Thessalonica, where there was a
synagogue of the Jews " (Acts 17:1). That suggests a stopping place
after a 20 mile (32 km) walk where there was an inn to bed down for the
night. Because there was no synagogue there Paul did not
stay to plant a church, but this was probably done by a member of his team
during the third journey through Macedonia (Acts 20:3-4).
ANABAPTISTS Thomas Munzer (c.1490-1525)
met Martin LUTHER during
his studies in Leipzig (1519), and became a Protestant preacher in Zwickau
the next year. He was expelled for his teaching about freedom in the Holy
Spirit. He moved to Bohemia and then to Alstedt where he fell out with
Luther, who had him expelled from there. He then linked up with the Peasants
Revolt (1524-26) till he was defeated at the battle of Frankenhousen, and
executed for treason. He was part of a wider grouping of Anabaptists (requiring
rebaptism as a sign of faith), but only some of these shared his radical,
ANTINOMIAN
and revolutionary ideas. The later MENNONITES
for example view themselves as in the Anabaptist tradition, and they practice
believers' baptism (see BAPTISM,
Infant), but they adopted a model of total PACIFISM,
as opposed to the violence of Thomas Munzer and the Zwickau prophets.
ANARCHISM Marxists and Anarchists
both agree that the rule of law, judges, and a police force must be ended.
And the first step is a revolution to end them. The theory was that eventually
individuals would freely give according their ability and receive according
to their need. Under MARXISM the
destruction of capitalist authorities in the revolution must be followed
by a period called the dictatorship of the proletariat. During that time
human greed and capitalist ideas are eradicated. Meanwhile other nations
must be encouraged, and forced if necessary, to overthrow capitalism by
violent means. Anarchists believe that a thoroughgoing violent revolution
will immediately remove the very concept of property and ownership. Without
them no police or law courts are needed.
ANARCHY The Greek word archy
(see MONARCHY) means beginning,
origin, first cause, ruler, authority. Anarchy means the end of the rule
of law. But for ordinary citizens the total absence of an effective police
force is the worst of situations to endure. Anarchy only means that crooks
and thugs can take over control to kill, rob, and enslave at will. That
is why people prefer a measure of imperfection in the way justice is administered
to life at the mercy of armed gangs. Better a dictator with some
faults who maintains order than living under total confusion. But how does
that relate to anarchy among nations? (see WAR,
Unjust).
ANGEL The Greek word angelos
means a messenger, and God has all sorts of messages he wants delivered.
Sometimes there is bad news of inevitable consequences. I love bringing
evangelium
which is good news. But the news Gabriel had to bring was going to be very
disturbing. "You will conceive in your womb" which simply meant "you are
going to get pregnant before marriage." Mary knew the facts of life, so
the angel had to answer some physiological questions. "How can this be,
since I am a virgin?" But Gabriel assured her this was no big problem for
the Holy Spirit. (Luke 1:31-32). So Mary believed a key item of
the Nicene Creed. "I believe in the Holy Spirit, the Lord, the giver of
life." So she said "let it be," and nine months later to this day the baby
was born. When we say "Here I am, do what you have in mind for me" it might
mean waiting several months to see the outcome.
ANGELIC INTERVENTIONS The Messiah
has messengers (Greek angeloi, ANGELS) to deliver messages,
as in the case of Gabriel's message to Mary (Luke 1:26-38). But
he also has a host of servants (Hebrews 1:14) to undertake special
tasks behind the scenes (see LORD OF HOSTS). As the psalm writer
said, "Bless the LORD, O you his angels, you mighty ones who do his bidding,
obedient to his spoken word. Bless the LORD, all his hosts, his ministers
(servants) that do his will" (Psalm 103:19-21). As an example of
angelic intervention there is the account of how Peter "bound with two
chains, was sleeping between two soldiers" awaiting execution the next
day. "Suddenly an angel of the Lord appeared and a light shone in the cell.
He tapped Peter on the side and woke him, saying 'Get up quickly.' And
the chains fell off his wrists." Then "after they had passed the first
and second guard, they came before the iron gate leading into the city.
It opened for them of its own accord and went outside and walked along
a lane when suddenly the angel left him"(Acts 12:3-10, see a similar
case in 5:19). The laws of science set out for us the way our world
normally runs very predictably. But on occasion the Son of God chooses
to intervene in his Kingdom. Chains fall off and iron gates yield. Similarly
when faced with certain death many have experienced angelic intervention
to protect them.
ANGER For an original Buddhist
anger is always wrong. The ideal is to be passionless. But parents should
be angry if their children overturn the wheelchair of an old lady, and
use it to ride up and down the street. And God's wrath is an expression
of anger (see WRATH). The Messiah
was certainly angry when he cleared the temple which had become a den of
thieves (Matthew 21:12-13, see
Luke 14:21). But Jesus also
spoke against murderous anger, and the anger that writes a person off as
worthless (Aramaic "Raca"). Better be reconciled before coming to offer
a gift to God (Matthew 5:22-26). We all have experiences that make
us angry. Paul explains that the anger should not be allowed take root
and fester overnight. "Be angry but do not sin; do not let the sun go down
on your anger, and do not make room for the devil" (Ephesians 4:26-27).
The art is to recognize that our flesh has the normal instincts of territory
and self-protection (see INSTINCTS),
but the Holy Spirit can transmute our anger into love and prayer for those
who upset us.
ANGLICAN When Henry VIII of England
(king, 1509-1547) had his marriage to Catherine of Aragon of Spain dissolved,
and married Anne Boleyn, Pope Clement VII excommunicated him (July 11,
1533). As a result Henry VIII became the head of the Church of England.
In 1549 the First Prayer Book of Edward VI was printed, then a second in
1552. The Elizabethan Book of Common Prayer was issued in 1559 and finalized
in 1662. As a result of the American War of Independence (1775-83) the
Anglican denomination in America became the Protestant Episcopal Church
of the United States, which is independent from the British monarchy. Its
members are called Episcopalians. Gradually the world-wide Anglican Communion
developed with independent Anglican denominations with their own Archbishops
in many parts of the world. The Archbishop of Canterbury has no legal authority
over them, but he has an important uniting influence as he presides over
the Anglican bishops from many countries that gather in the Lambeth Conferences
which began in 1867.
ANGLICAN PRIESTS The New Testament is quite clear that all Christians
are priests. Similarly all Christian are singers, but only some are "ordained"
to be soloists. In theory all of us could, when the situation demanded (e.g. in
a prison camp), preside at a communion service (Eucharist). But in the context
of Anglican church discipline the language game for the word "priest" includes
the idea that only a priest ordained in an Anglican denomination is authorized
to conduct an Anglican communion service. This avoids the hazard of all sorts of
unsuitable persons creating confusion by conducting communion services. But
having accepted that simple rule of church discipline for ourselves, Anglicans
in no way deny the right of other denominations to make rules for this purpose,
and evidently God blesses members of each denominational form of life in their
own way.
ANGLICAN THEOLOGY Some denominations
are committed to the gathering of true believers. This requires elaborate
statements of faith and tight rules for membership. Anglicans and Episcopalians
accept the fact that weeds and wheat will grow together (Matthew 13:24-30).
The net will gather in both good and bad fish, and it is the Lord who will
eventually do the separation (Matthew 13:47-50). The Anglican doctrinal
statement is found in the Apostles and Nicene CREEDS.
Because Anglicans have a mixed model of the church, their theologians reflect
a very wide range of opinions. Clarity is arrived at by allowing these
to disagree with one another, and ordinary Christians can compare their
conclusions with the Gospels and the letters of Paul, Peter, and John.
BAPTISM
is an enrolment to begin learning and babies are baptized with a view to
being taught by the Holy Spirit from their earliest days. More and more
children are welcomed to communion, and learn to understand what it means
later (see Go, Make Learners).
The old Book of Common Prayer used to be read exactly word for word by
the priest, but modern prayer books allow creative variety and the participation
of ordinary members of the congregation. A congregation will keep a list
of those currently enrolled, but membership is defined as exercising one
or more functions in the church as a body in that city (1 Corinthians
12:4-27).
ANIMALS There is a powerful story
of Balaam riding his donkey. Twice the ass turned aside to protect his
master from mortal danger, and Balaam beat it to make it go on. When there
was no way to turn aside, the donkey lay down under Balaam. The man was
furious and he beat the animal mercilessly. Then the LORD
enabled the donkey to express its feelings of injustice. "What have I done
to you, that you have struck me three times . . . Am I not your donkey,
which you have ridden all your life to this day? Have I been in the habit
of treating you this way" (Numbers 22:23-30). Anybody who cares
about pets, horses, and farm animals knows that they have strong feelings
and a sense of fairness and injustice. Which is why Solomon observed that
"The righteous know the needs of their animals, but the mercy of the wicked
is cruel" (Proverbs 12:10). That can be seen to some extent when
an abused cross dog finds a home where it is treated properly. As Paul
explained, "The creation waits with eager longing for the revealing of
the children of God" (Romans 8:19). Like humans, animals all have
to die, and death is not a disaster in itself. It is the suffering before
death that we fear. So Paul goes on to describe a cosmic change when. "The
creation itself will be set free from its bondage to decay and will obtain
the freedom of the children of God" (Romans 8:21).
ANIMAL FARM The parable of a group
of pigs ruthlessly taking control of a farm remains one of the classics
of world literature in English and many other languages. In it George
ORWELL
(1903-50) captured the massive deceit and destruction of basic liberties
when a country is taken over by a totalitarian regime. Orwell's 1984
(published in 1949) gave a more horrifying description of life under that
kind of inhuman control. Like Animal Farm (1945), it is also
an extended parable or allegory but the suggested prediction of a date
within forty years made it irrelevant, at least for the present, by the
end of the Cold War (1989). By way of contrast, Jesus' prediction of the
PAROUSIA
(which actually occurred in AD 70) remains relevant as a picture of the
Son of God's DAY OF THE LORD
interventions in country after country throughout the history of the world.
But Animal Farm continues to speak to us as an extended parable
whenever there is a danger of control by the state or in institutions of
any kind.
ANIMAL SACRIFICE Among all ancient
religions there was the idea that animal sacrifice was needed as a way
for sinful men to approach a holy God. In its simplest form a family or
tribe would kill an animal for food, drain away the blood, and burn the
fat and entrails on an altar. As the smoke ascended they pictured their
praises and prayers ascending to God. Eating together pictured the oneness
of the family and the presence of God at their family table. Such a meal
could be used to unite two tribes who had been at war. As time went on
a hereditary priest class (like the Brahmins of India) were charged with
conducting sacrifice in a temple. The problem was that the priests began
to suggest that it was their ritual that could force God to give his blessing
on the occasions of birth, marriage, and war. And the more sacrifices the
better. This was resisted by the prophets in the eighth century B.C. "What
to me is the multitude of your sacrifices? says the LORD; I have had enough
of burnt offering of rams, and the fat of fed beasts; I do not delight
in the blood of bulls, or of lambs, or of goats" (Isaiah 1:11).
Within 200 years there was a revolt of seven major religions against the
corruptions of the ancient priestcrafts (see SIXTH
CENTURY REVOLT).
ANIMISM Before they were taken
over by modern civilization many tribes lived under the power of witch-doctors
(shamans) who claimed that their sacrifices and incantations could save
their clients from sickness, poverty, and visible and invisible enemies.
People still believed in an original benign Father God, but they were more
afraid of the immediate danger of the evil forces that terrified them.
This way of life is called Animism, which is a better term than the term
"primal religion" which suggests that this was the original religion of
primitive man. In Religion:
Origins and Ideas we show that there is much more evidence for
faith in the Creator God (theism) as the original religion of the world.
Rather than the upward evolution of religion, the Bible pictures a downward
process of degeneration from MONOTHEISM
into POLYTHEISM (as in Baal
and nature worship) and the use of IDOLS.
It also describes how priests begin to imagine that they can force God
by their rituals, which is only one step from falling into magic and witch-doctor
religion. This degeneration can only be avoided by the Word of God in the
language of the people and true prophets and teachers who can make it relevant.
ANNAS Annas (Hebrew khanan-yahu
meaning
God is gracious) served as High Priest (6-15 AD) as one of the priestly
line of HASMONEANS till he was
deposed by the Roman governor and succeeded by his son in law CAIAPHAS.
Annas was wealthy, and he remained as a highly respected power behind the
scenes, (Luke 3:2, John 18:13, 24, Acts 4:6), which explains why
Jesus was taken to his house after the arrest for a preliminary trial (John
18:13, 24). He remained a member of the Sanhedrin (Acts 4:6).
ANNIHILATION As opposed to the
view that those who refuse faith are tortured in HELL
for ever, Conditional Immortality is a model in which God allows humans
to choose eternal darkness and final death. "This is the judgment (Greek
krisis)
that people loved darkness rather than light because their deeds were evil.
For all who do evil hate the light and do not come to the light" (John
3:19-20). That divides the world into light lovers (the Son of God
has always been the light of the world, John 1:9) and light and
love haters (as in C. S. Lewis,
The Great Divorce,
1945).
Chapter
VIII of Unbounded Love is titled "HELL : Rejecting
Love." The idea that God will punish and torture the wicked for eternity
is found in the QUR'AN. In the
Bible
WRATH is never eternal punishment
but rather bad consequences in this world (see
GEHENNA).
It is the beast and false prophet who are cast "alive into the lake of
fire that burns with sulphur, where the beast and false prophet were, and
they will be tormented day and night for ever" (Revelation 20:10, 14-15).
Here the beast and false prophet does not refer to individuals but a government
and the religion that supports it (see 19:20) and the term eis
tous aionas ton aionon (into the eons of the eons) means a long time,
not eternity.. Preachers have "dangled people over the coals" to terrify
them into faith, but there is not one verse in the Bible about God taking
delight in torturing people for ever (as in DANTE's
Inferno).
ANSELM (C.1033-1109) came from
Italy, became a monk, was befriended by William the Conqueror of England,
and became Archbishop of Canterbury (1089). In his book Cur Deus Homo
(Why
did God become Man, 1097) he set out a model in which the main purpose
of Jesus' coming was to satisfy the justice of God which had been affronted
by human sin. This was done in an act of SUBSTITUTION
by which the Messiah paid the penalty of our sins instead of us. There
are various sub-species of this model to explain how the substitution is
credited to our account. Roman Catholics used to think this could only
be by baptism and submission to the Pope. Protestants argued justification
by faith alone. Many Evangelicals teach that what counts is making the
right decision of faith. In the model offered on this site God's justice
does not need to be satisfied by the death of the Son before we can be
forgiven. We emphasize that what the Son came to do was to free us. By
his life and teaching we are freed from the idea that we have to earn our
salvation. By his death and resurrection we are freed from sin and from
the Old Testament cold storage in SHEOL.
He
also founded a church which would free people from the religions of fear
in every part of the world, and free us by the Holy Spirit for the perfect
love of heaven.
ANTICHRIST The word only occurs
in John's Epistles. "Children, it is the last hour! As you have heard that
antichrist is coming, so now many antichrists have come. From this we know
that it is the last hour" (1 John
2:18, 22, 4:3, 2 John 7, see LAST
HOUR). The meaning of the word has been confused by attempts to
identify the antichrist. In Reformation times they said it was the Pope.
Two hundred years ago it was Napoleon. Then Stalin took on the title, closely
followed by Hitler, Mussolini, and Chairman Mao of China. More recent candidates
have been Saddam Hussain and Yassar Arafat. The word Christ should be translated
Messiah (as in Matthew 1:1, 17, 18). And the preposition anti
means instead of, or in place of (as in Luke 11:11, "instead of
a snake"). So we should translate "some one instead of the Messiah." In
AD 66 anti-Messiahs thought they could defeat the Roman legions. And anyone
who looks to some human messiah instead of the Messiah Son of God , is
also an anti-Messiah. "Those who do not confess that Jesus is the Messiah
come in the flesh, any such person is the deceiver and the anti-Messiah"
(2 John 7 literal translation). As Jesus predicted such people abounded
in the years before the destruction of Jerusalem in AD 70 (Matthew 24:5,
23-26). In our day individuals and nations and denominations are also
tempted to turn from the Lord to a human messiah in the face of overwhelming
problems.
ANTINOMIAN There is a fine line
between Christian FREEDOM and
the idea that there is no such thing as right and wrong. Paul had to defend
himself from those who accused him of teaching "Let us do evil that good
may come" (Romans 3:8). Jesus said about antinomian prophets "Depart
from me you who work anomia" (Matthew 7:23, as were the weeds
in 13:41, see the same word in 1 John 3:4). And Paul said
that we should have no fellowship with anomia
(2 Corinthians
6:14). What we are freed from is the idea that laws and rules can make
us right (see JUSTIFICATION,
RIGHTEOUSNESS).
In that sense we are free from the law (Romans 7:6), but freedom
in the Spirit is to make us right by producing beautiful fruit as opposed
to the works of the flesh (Galatians 5:16-25). The Nicolaitans of
the churches of Asia (Revelation 2:6, 15-16) were probably antinomian,
as were many of the Gnostic sects, and some of the early
ANTIOCH The city now called Antakya
in Syria is a few miles inland on the River Orontes. To get there from
Jerusalem it was a two day walk down to Joppa (modern Jaffa, Yafo) then
a five or six day (300 miles, 500 km) sea journey north. Built in 300 BC,
it became the third city of the Roman Empire after Rome and Alexandria.
As a result of Saul's persecution (before his conversion) Christians moved
there and formed a church (Acts 8:4; 11:19-21). Barnabas was sent
from the church in Jerusalem, and he brought Paul from Tarsus to help in
teaching the large number of new disciples. The city was divided into four
quadrants by wide colonnaded avenues east and west and north and south.
That means that the disciples (learners, first called Christians,
11:26)
must have met in private homes all over the city, where they were taught
by prophets and teachers (13:1). When a famine was predicted Barnabas
and Paul were sent with aid to help their brothers and sisters in Jerusalem
(11:30). Then, accompanied by Mark, they were sent out on the first
missionary journey (13:2-4). And they returned there to report back
to the church that had sent them out (14:26-28, as in 18:22-23).
For the future influence of that church see ANTIOCH,
Bishops.
ANTIOCH, Bishops According to EUSEBIUS
Simon Peter was the first bishop of Antioch (Ecclesiastical History
III :22, 36). Ignatius was the second or third bishop (c.69 - c.107) and
he was taken to Rome to be killed by wild beasts in the arena. On the way
he wrote seven letters to churches about his imminent martyrdom (J.B.Lightfoot,
The
Apostolic Fathers, 1885). Paul of Samosata was made Bishop of
Antioch (c.260) but he was deposed (268) for teaching a form of Unitarianism.
In his model (usually called Dynamic Monarchianism) God is eternally one
Person, and his power rested on Jesus. In that sense Jesus hardly differed
from the Prophets. That teaching was taken down into Arabia and influenced
MUHAMMAD
("There is one God and Muhammad is his prophet). John Chrysostom (c.347-407)
was called "golden-mouthed" when he preached (386-98) as Bishop of Antioch
before being made Patriarch of Constantinople.
ANTIOCH Church life "And it was
in Antioch that the disciples were first called Christians" (Acts 11:26).
This is the only definition of a Christian (Christianos, Acts
26:28, 1 Peter 4:16) in the New Testament. It was the name given to
people who were baptized in the name of the Trinity (Matthew 28:19-20)
to enrol as disciples (learners). They would learn about God the Father,
God the Son, and God the Holy Spirit as was later summed up in the Apostles'
Creed. In the various gatherings of this church there was obviously
room for prophets (as set out in 1 Corinthians 14:1-5, 29-33). "One
of them named Agabus stood up and predicted by the Spirit that there would
be a severe famine over all the world; and this took place during the reign
of Claudius (41-54 AD). The disciples determined that according to their
ability, each would send relief to the believers living in Judea; this
they did, sending it to the elders by Barnabas and Saul" (Acts 11:27-29).
Although the prophets and teachers taught in many different locations of
the four quadrants of the city, they apparently met together periodically
for a conference. "Now in the church at Antioch there were prophets and
teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen
a member of the court of Herod the ruler, and Saul. While they were worshiping
the Lord and fasting, the Holy Spirit said, 'Set apart for me Barnabas
and Saul for the work to which I have called them.' Then after fasting
and praying they laid hands on them" (Acts 13:1-4). This resulted
in the first overseas missionary journey.
ANTIOCH in Pisidia During the first
overseas missionary journey Paul and Barnabas moved a hundred miles (160
km) inland from Perga to Antioch in Pisidia. This was the capital of the
Roman Province of Galatia on the main highway across Turkey from Ephesus
to Tarsus. . Two thousand Jewish families had previously moved there (Josephus
Antiquities
12.3.4).
As usual, Paul first visited their Jewish synagogue. Instead of the Jewish
name Saul, he now begins using his name as a Roman citizen. But he was
recognized as a rabbi trained under the great teacher Gamaliel (see Acts
22:3). So he was asked to preach (Acts 13:13-16). As a result
of Paul's sermon " many Jews and devout converts to Judaism followed Paul
and Barnabas, and the next sabbath almost the whole city gathered to hear
the word of the Lord. But when the Jews saw the crowds, they contradicted
what was spoken by Paul. Then Paul and Barnabas spoke out boldly saying,
'It was necessary that the word of God should be spoken first to you. Since
you reject it and judge yourselves to be unworthy of eternal life, we are
now turning to the Gentiles (non-Jewish nations). This infuriated the Jews
and they drove Paul and Barnabas out of the city. So they moved to ICONIUM,
(Acts 13:44-49).
ANTS Solomon, at least in
his early years, "would speak of animals and birds, and reptiles, and fish
(1 Kings 4:33). He noted four creatures that are very weak, but
know how to use their skills to build cities (ants), to dig underground
fortresses (rock badgers, rabbits, coneys), to swarm vast distances (locusts),
and to attach themselves to the walls and ceilings of palaces (lizards).
He noted that ants "provide their food in the summer" (Proverbs 30:24-27).
As he observed them carefully, he never found a lazy ant (see LAZINESS).
So he recommended "Go to the ant, you lazybones; consider its ways, and
be wise, without having any chief or officer or ruler, it prepares its
food in summer" (Proverbs 6:6-8). We now know that ants engage in
typically HOMINID activities such
as dairy farming (they raise aphids for their milk), agriculture (they
grow fungus gardens), and they practice slavery by forcing others to work
for them. But it seems their wisdom is instinctive, built into their genes.
And each species continues to do exactly what they have always done over
a million years. It is Image of God
MAN
(Genesis 1:26-27) who is free to to have alternative visions and
be unexpectedly creative.
ANABAPTISTS.
APES The cover of Time Magazine
(July 23, 2001) is titled "How Apes Became Human." The article tells us
that the first ape became human (a hominid) 5.8 million years ago 225 km
north east of Addis Abbaba. What made Ardipithecus ramidus kadabba
a human (hominid) as opposed to being an ape was discovering that he could
usefully stand on two legs. But imagine a Time cover concerning the evolution
of the Mercedes (see EVOLUTION)
with the title "How wheelbarrows became cars." This would be illustrated
by an impressive Time chart of the evolution from a horizontal wheel for
grinding maize to a vertical wheel with an axle, to a wheelbarrow, then
four wheelbarrows were joined to make a cart, and finally we have the automobiles.
This chart may set out a possible sequence, but it in no way explains how
the wheel became a Mercedes. And to suggest it happened by chance without
the mind of engineers who designed every step of the evolution of cars
is plain nonsense. It is true they often hit on an improvement by chance,
and there was ruthless survival of the fittest. Genesis Man (Image of God
Man, Genesis 1:26-27) is not defined by the fact that he stands
upright, but by the fact that he can converse with God. It was that supreme
bit of engineering that made us different from the many other apes and
hominids that roamed our world for millions of years.
APOCALYPTIC Scholars use this term
(Greek apokalupto to uncover) in many ways, but we will use it for
texts that express "the conviction that God will intervene to judge at
some time in the future" (Editorial Board of the Rhetoric of Religion
Antiquity Series, Deo Publishing). In Luke-Acts for example
that definition includes Zechariah being told of the coming of John the
Baptist (Luke 1:13-17) and the annunciation to Mary (Luke 1:30-33).
Jesus spoke of his imminent death and resurrection (Luke 9:22, 44, 18:31-32,
24:19-27) He also announced the help of the Holy Spirit when the disciples
would be persecuted (Luke 12:11-12, as for Peter and Stephen in
Acts
4:8, 7:55). The coming of the Spirit on the Day of Pentecost for a
world-wide mission is prophesied (Acts 1:8). The cities of Chorazin,
Bethsaida, and Capernaum would be judged (Luke 10:13-15, as fulfilled
AD 68). Jesus foresaw his own coming in that generation to topple the temple
(9:23-27,44, 21:5-6). There are also promises that
the Messiah would be "a light for revelation to the Gentiles" (Luke
2:32, 13:28-29, 20:16, as fulfilled in Acts 10:28, 45, 15:19, 28:28).
How then does apocalyptic apply to us? Mary's Magnificat remembers the
many Old Testament interventions when "from generation to generation" God
has "scattered the proud in the thoughts of their hearts. He has brought
down the powerful from their thrones" (Luke 1:51-52). And that gives
us the assurance that the Messiah will continue to intervene in
VINDICATION
and the righting of wrongs (as Zechariah prophesied in Luke 1 :69-71).
APOCRYPHA The Jewish canonical
list of Old Testament books was recognized at the Council of Jamnia in
AD 90. There were other writings (some originally in Hebrew) which were
included in the Septuagint (LXX) Greek translation of the Old Testament.
These were included in the translation of the Bible into Latin by Jerome
(342-420 AD), who viewed these books as good to read but not to be used
to establish Christian doctrine. That opinion was followed by Martin Luther
and the Anglican Thirty-Nine Articles. The Roman Catholic Council of Trent
(1548) declared the following seven books to be canonical, and they are
included in Roman Catholic Bibles (e.g. NJB):
Tobit, Judith, 1 &
2 Maccabees, Wisdom of Solomon, Ecclesiasticus (the Wisdom of Jesus ben
Sirach or Sirach), Baruch. They also include additions to Esther, Daniel
(Susanna, Bel and the Dragon). Other apocryphal books (called
pseudepigrapha)
were not counted as canonical at the Council of Trent (e.g. 1 &
2 Esdras, The Prayer of Manasseh). Whereas there are hundreds of New
Testament quotations and references from the Hebrew canon, there is not
one quotation from the Apocryphal books. That is why the Apocrypha is not
used to establish any point of doctrine in this website.
APPOLONIA On the Via Ignatia further
west from AMPHIPOLIS, there was another
stopping place (modern Pollino). As in the case of the previous stop, there
was no synagogue for him to visit with, and he moved on the 20 miles (32
km) to Thessalonica. We assume that a church would soon have been planted
there by Christians (as was the case with Laodicea and Colossae which were
daughter churches from EPHESUS).
APOSTLE The Greek word apostolos
means someone who is sent to do a task for the sender. In classical Greek
an apostolos could be the leader of an Athenian naval expedition.
In the Gospels Jesus' twelve disciples were called apostles when they were
sent out on preaching tours. Paul was called an apostle as the leader of
a mission team that planted churches all over the Mediterranean (see Romans
15:19). In two lists of the gifts of the Spirit apostles are mentioned
first (1 Corinthians 12:28, Ephesians 4:11). This is because the
spiritual energy and ability to plant new congregations was essential for
the growth of the worldwide church. To do his work Paul needed evangelistic,
teaching, prophetic, pastoral, administrative, and no doubt other gifts.
In that sense we could view him as a five talent person (see Matthew
25:5). Most of us have one or two gifts, but we can also be apostoloi
if we are willing to be sent on local or more distant errands as servants
of the Messiah.
APOSTOLIC SUCCESSION The fourth
of the Tracts for the Times (1933-41) which set out the vision
of the OXFORD MOVEMENT
(usually dated 1833-45) was John Keble's "Adherence to the Apostolical
Succession the safest Course". This meant that the oneness and continuity
of the word-wide church was best maintained by ordaining its bishops in
an unbroken line that went back to the apostles. A stronger form of the
doctrine of the Apostolic Succession assumes that it is the actual laying
on of hands by other bishops in the proper succession that imparts the
Holy Spirit for the work of being a bishop. Leo XIII (Pope 1878-1903) appointed
a commission (1895) to determine if the Anglican ordination of bishops
was in the apostolic succession. By his Apostolicae Curea (1896)
Anglican ordinations of bishops and priests were declared invalid. This
means that the sacraments of the Anglican Communion, including the Episcopal
Church of America, cannot be recognized by the Vatican. That excommunication
obviously extends to the communion services and marriages of all DENOMINATIONS
that refuse to submit to the Bishop of Rome. Baptisms in the name of the
Trinity (even performed by a nurse as a patient is dying in hospital) are
however acceptable.
AQUARIAN RELIGION Aquarius (Latin
for the Water Carrier) was one of the twelve signs of the Zodiac. And people
who are committed to finding direction for their lives from the movements
of the planets (see ASTROLOGY) are sometimes
called Aquarians (a name also connected with WICCAN
religion, as in The Aquarian Tabernacle Church of Washington). Thirty years
ago William J. Petersen commented that "no other religion gets as much
free newspaper and magazine editorial space as does astrology" (Those
Curious New Cults, New Canaan, Connecticut: Keats Publishing, 1973,
p.17). But astrologers know they would lose their free publicity if they
became organized as a religion. The explanatory model of people committed
to this way of life begin with the supreme goal of finding health and prosperity
in this world. Then, instead of seeking God's guidance by the Holy Spirit
they look to astrologers (the priests of the religion) for guidance. The
prophet Isaiah described the uselessness of this activity in the face of
the Babylonian invasion which would soon send them into exile. "You are
wearied with your many consultations; let those who study the heavens stand
up and save you, those who gaze at the stars, and at each new moon predict
what shall befall you" (Isaiah 47:13).
AQUINAS see THOMAS
AQUINAS
ARAB GENEALOGIES Jews
originate from Abraham's grandson Jacob. But ARABS
are descended from the seven other branches of Abraham's family who are
described carefully in the Book of Genesis. The people of Yemen (and Oman?)
claim descent from Joktan (10:25-30) who was a brother of Peleg,
an ancestor of Abraham (11:16-18). Nahor, the brother of Abraham,
was a Sumerian who moved from Ur (near Basra) to north-west Iraq. From
there they settled 300 miles south towards Damascus and became the Arameans
of Syria (11:27, 24:4-67, 25:20-21, 29:4-31:55, Isaac and Jacob
both married Syrian cousins). Lot was Abraham's nephew, who moved to the
Jordan valley. After the destruction of Sodom (probably now under the Dead
Sea) he fathered the Moabites (east of the Dead Sea), and the Ammonites
(present capital Amman, 11:31, 12:4, 13:5-11, 19:1-29). Ishmael
was Abraham's first born son, but after the birth of Isaac, he and his
mother Hagar were sent away to the east. She was promised that her son
would be the father of 12 Arab sheikhs (kings) and become a very great
nation. (16:1-15, 17:18-27, 21:9-21, 25:12-18, 37:25-27). Eventually
all the Arab tribes were united by marriage and conquest under the bene
Ishmael (see Ishmael the Arab).
Isaac's son Esau sold his inheritance, but he was the ancestor of the Edomites
(25:25-28, 26:34-27:45, 28:8-9, 32:3- 33:16, 36:1-43). The people
of south-east Arabia were descended from Keturah, Abraham's second wife
(25:1-6, see CONCUBINE).
ARABIA Paul has a tantalizing reference
to Arabia, "I went away at once into Arabia" (Galatians 1:17). As
a wild guess we wonder if he might have lived in Medina. This was the nearest
city with a large Jewish population on the main trade route south into
Arabia proper (a nearer possibility might be the oasis of Tema, 500 miles
south of Damascus). Obviously there is no proof of this, but we assume
that during his stay in Arabia at least one church emerged there. A church
is like a body which begins by organic growth from one original fertilized
ovum. That means that as soon as there is one Christian believer in a city,
it is only a matter of time before a church will be organized in that place.
It is certain that by the time of Muhammad (c.570-632) there were Christians
having a great influence in that city.
ARABIC When ABRAHAM
moved into CANAAN his family (as
do many immigrants) began using the language of the CANAANITES.
According to the Table of Nations (Genesis 10:6) that language belonged
to the linguistic family of CUSH (the
Horn of Africa), MIZRAIM (Egypt),
and PUT (North Africa). As a result
Abraham's two sons ISHMAEL (c.1866-1792)
and ISAAC (c.1852- 1672) were brought
up speaking Canaanite which is the classical
HEBREW
of the Bible. Ishmael married an Egyptian woman (Genesis 21:21).
As a result his twelve sons, who became the original sheikhs of the Ishmaelites
(Genesis 17:18-20, 25:12-17, spoke a HAMITIC
language which became Arabic. (For a recreation of the story based on the
dating and genealogies of the Bible see Ishmael
the Arab). When MUHAMMAD
(c.570-632) united the various Arab tribes into one nation, and wrote the
QUR'AN
in beautiful Arabic, that was adopted as the classical Arabic of all the
Arab nations
ARABS Abraham's firstborn son was
ISHMAEL
(Genesis 16:1-3). But when Isaac was born, Sarah insisted on Ishmael
being sent away (Genesis 21:10, 20-21). When
ABRAHAM
prayed "O that Ishmael might live in your sight," God said "As for
Ishmael, I have heard you; I will bless him and make him fruitful and exceedingly
numerous; he shall be the father of twelve princes" (Genesis17:20).
The
bene Ishmael (the tribe of Ishmael, Genesis 25:7-18)
were joined (through marriage and treaties) by others tribes descended
from Abraham to become the Arabs. These included the children of Abraham's
nephew Lot (Genesis 19:36-38), the eastern tribes descended from
Keturah (Genesis 25:1-6), the Edomites descended from Esau (Genesis
36:1-43), and Abraham's Syrian family (Genesis 11:27, 24:22-24,
29:1-6). They all spoke Arabic (the language of Canaan), practiced
circumcision as did the Jewish people, and they continued in the faith
of Abraham for twenty-four centuries. Arabs were included in the Day of
Pentecost (Acts 2:11). And during the first five centuries there
was huge church growth, including hundreds of bishops, to the east among
all Arab people. It was MUHAMMAD
(c.570-632) who gave Arabs a strong sense of brotherhood and national identity
as bene Ishmael (Children of Ishmael). There are however millions
of MUSLIMS who are not Arab by race
in Turkey, Iran, Afghanistan, countries to the South of Russia, Pakistan,
India, Bangladesh, Indonesia and now in North America. In the Middle
East and now increasingly in North America and Europe there are millions
of Arabs who are Christian. The biggest grouping of these Christians
are the Copts of Egypt.
ARAM In the Table of Nations Aram
is listed as a Shemitic (not Semitic) language group under
SHEM.
It belonged to the same linguistic family as ELAM,
ASSHUR,
ARPACHSHAD,
and LUD (Genesis 10:22). The
early ARAMEANS occupied an area near the
source of the Euphrates in what is now north-west Iraq on the border of
eastern TURKEY. As refugees from
UR,
the family of ABRAHAM settled among them
(Genesis 11:32) near the city of Haran (Harran) in the area called
Padan Aram (Genesis 25:20, 28:2-7, 31:18, 32:18, 35:9, 26, 46:15).
Their proto-Aramean language was a close cousin of the SUMERIAN
LANGUAGE that Abraham's family had spoken in Ur. After NIMROD
and his successor SARGON of
Agade had imposed
AKKADIANas the
language of Mesopotamia, the early Arameans lost their ancestral language
and began speaking Akkadian and then ARAMAIC
(similar to the language of the
CANAANITES),
which developed into
ARABICand was recreated
for modernHEBREW(all these languages
are as closely related as Italian, Spanish, and French).
ARAMAIC The original ARAMEANS
spoke a language that belonged to the same
SHEMITIC
(not Semitic) group as the SUMERIANS.
When
NIMROD took over the cities
of Sumer he brought with him the Hamitic language that became AKKADIAN
(BABYLONIAN). According to the Table
of Nations that language belonged to the same Hamitic linguistic group
as the people of CUSH (the Horn of
Africa),
MIZRAIM (Egypt), PUT
(North Africa) and
CANAAN (Genesis
10:6). When their original language was replaced by AKKADIAN,
and the ARAMEANS built DAMASCUSas
the capital of Syria, they developed the language which eventually became
the trade language known as Aramaic. Because Damascus was the focus of
trade all over the Middle East, Aramaic was spoken in cities all the way
to China (like the Swahili of Zanzibar spoken all over East Africa). Later
it was called SYRIAC and it was
used as the
CHURCH Languageof
the east.
ARAMAIC in the Bible The language
called ARAMAIC emerged in parallel with
CANAANITE
and early HEBREW, and their grammar
is similar. It was written in the same script as Hebrew. Laban spoke Aramaic
when he called "the heap of witness" jegar-sahadutha (Genesis 31:47).
Aramaic was used to write a major part of the book of DANIEL
(Daniel 2:4-7:28, also Ezra 4:8-6:18, 7:12-26 ). The Aramaic
of the Book of Daniel used to be used as an argument for a late date of
that book, but the argument was demolished by R.D.Wilson. Aramaic was almost
certainly Jesus' mother tongue in Nazareth. He used it when he said talitha
koum to raise a dead girl (Mark 5:41), and ephphatha (from
the Aramaic ethpetakh, Mark 7:34). He also used his native
language on the cross to say Eloi Eloi, lema sabachthani (Mark
15:36, Matthew 27:46 instead of the Hebrew in Psalm 22:1). Mary
Magdalene called Jesus rabboni (my Lord in Aramaic). And early Jewish
Christians prayed maran atha meaning "Our Lord, come" (1 Corinthians
16:22). The words Golgotha, Cephas, and Akeldama (Acts 1:19)
are also Aramaic. SYRIAC was a
later name for Aramaic, and it became the language of huge Christian churches
in the East. There were versions of the New Testament in that language
by 150 AD. The Syriac language is still used in the liturgies of the Syrian
churches in Kerala, South India, though more and more the Bible is read
in the Malayalam vernacular.
ARAMEANS The early Arameans (proto-Arameans)
were listed together with ELAM,
ASSHUR,
ARPACHSHAD,
and LUD in the Table of Nations under
the linguistic grouping of
SHEM (Genesis
10:32). As a result of the invasion of NIMROD
(see also SARGON of Agade
2371-2230 BC) Hamitic
AKKADIAN took over
as the dominant language of Mesopotamia. The early Arameans lost their
ancestral language and began speaking ARAMAIC
(closely related to AKKADIAN and the language
of the CANAANITES) . That was
the language they used when they were later known as the Syrians of Damascus.
In the King James Version the Arameans of Damascus were called
SYRIANS.
Their constant wars with Jewish people are recorded in the historical books
of the Bible (2 Samuel, 1 & 2 Kings, 1 and 2 Chronicles, see
Isaiah
9:12, Jeremiah 35:11). Naaman the leper was a Syrian (Luke 4:27
quoting
2 Kings 5:7). ABRAHAM was
a SUMERIAN but he was also called
an Aramean (Deuteronomy 26:5) because his family settled as refugees
in the territory of ARAM (see Genesis 11:31,
25:20, 28:5, 31:20, 24)
ARCHERY To clarify the distinction
between a decision to commit adultery and the act itself Jesus gave us
a metaphor from archery. An arrow is aimed by pulling back the bowstring
with the right hand and looking along the arrow with one's right eye. "If
your right eye causes you to sin, tear it out and throw it away . . . and
if your right hand causes you to sin, cut it off and throw it away." (Matthew
5:29-39). Heart sin is when there is a decision to take aim and engage
in a wrong act, even though the arrow may actually miss its target. This
moves our ethical focus from the externals to the root of the problem.
It also gives us time to look to God, and ask for protection from the first
step in a wrong direction. "Lord, my heart seems to be set on adulterating
my marriage. Please keep me from the first step into disaster."
ARIANISM In the New Testament the
eternal Trinitarian oneness of God is taken for granted. But in the fourth
century it became the major topic of discussion in the western churches.
Arius (c.250-336) was ordained a priest (313 AD) and put in charge of one
of the main churches of Alexandria. He taught a modified Unitarianism in
that God was eternally one, and the Son of God was begotten to bring our
world into existence and function as its Lord. This explained the subordination
texts in the Gospels (see especially John 4:34, 5:17-20, 6:37-40).
But it denied the Trinitarian oneness of the three Persons as Father, Son,
and Holy Spirit. After much discussion and mutual excommunicating, the
full deity of all three Persons was agreed at the Council of Nicaea (325
AD) and with some additions by representatives of the Eastern and Western
churches (451 AD). As the love of God has been more fully understood in
our day, it has become clear that God could not be love as one Person alone.
In the model called Creative Love Theism all three Persons are directly
involved in perfecting us in the oneness of eternal love.
ARISTOTLE (384-322 BC) After the
death of Socrates (c.470-399 BC) Plato (427-347 BC) founded his famous
Academy. Aristotle one of the young students enrolled there ( 367 BC)..
Thirty years later he opened a rival school at the Lyceum under a covered
portico (335 BC). Among many scientific works, he also left lecture notes
about the nature of "the good" as the pursuit of the mean (published by
his son Nichomachus as the Nicomachean Ethics). Plato had
argued for "ideas" as the ultimate reality, Aristotle stressed the reality
of individual objects. Paul wrote that "In the wisdom of God, the world
did not know God through wisdom" (1 Corinthians 1:21), and "See
to it that no one takes you captive through philosophy and empty deceit"
(Colossians 2:8). So Aristotle and other Greek philosophers (e.g.
the Stoics and Epicureans of Athens, Acts 17:18) were viewed with
great suspicion in the early church But Aristotle began to impact the mediaeval
church through translations of his works into Arabic. He distinguished
four senses of the word "cause" and viewed the efficient, formal, and final
causes as pointing to God as the unmoved mover. Through Albertus
Magnus (c.1200-1280) and other DOMINICANS,
especially
THOMAS
AQUINAS (1225-74), the Aristotelian approach to philosophy and
theology became dominant among Roman Catholics.
ARIUS (c.250-c.336) Originating
from North Africa (Libya?) Arius studied in Antioch where he may have learned
a model in which the Son was God, not by eternal nature but by created
grace before the foundation of the world. At the age of 62 (about 312 AD)
he was ordained priest and put in charge of one of the principal churches
of Alexandria where he was a very popular preacher. By about 319 AD he
was teaching that the Father cannot share his divine nature with another.
That means the Son cannot be consubstantial with the Father. "The Son has
a beginning, but God is without beginning" (in a letter to Eusebius of
Nicomedia who supported Arian cause till he died c.342). That means his
model was clearly UNITARIAN
as opposed to TRINITARIAN. Arius
was opposed by ATHANASIUS, and the newly
converted Emperor Constantine convened the Council of Nicea (325 AD) where
Arius was condemned and banished. He was recalled (c.334), but Athanasius
refused to welcome him back to communion in Alexandria. Two years later
Arius died suddenly in Constantinople.
ARMENIANS (Not to be confused with
ARMINIANISM).
Their country used to be located between the Caspian and Black Seas, but
it has been ravaged and overrun again and again. It was perhaps the first
country to become a Christian nation under their king Tiridates III (238-314).
The New Testament and then the Old Testament were translated into Armenian
from an early SYRIAC version.
They
were allowed to continue their liturgy (using the ancient classical Armenian
language) and practices when they came into communion with the Pope in
Rome under the Crusaders. But later a large number of Gregorian Armenians
became independent and number over three million in various parts of the
world today. They make the sign of the cross, but they use unleavened
bread for communion, and instead of Christmas they celebrate the Nativity
during the Feast of the Epiphany in January.
ARMINIANISM In 1574 the University
of Leyden was established to provide ministers for the Dutch Reformed Church.
One of its most famous professors was Jacobus Arminius (1560-1609). As
a result of doubting the extreme determinism of the Calvinistic doctrine
of Predestination, he was under constant attack. He carefully explained
how Divine sovereignty is compatible with human freewill. But he was ruthlessly
accused of Pelagianism (see PELAGIANISM)
which includes the idea that we can save ourselves by our own good works.
Nine years after the death of Arminius his moderate Calvinism was rejected
at the Synod of Dort (1618-19). As a result two hundred ministers were
dubbed as Arminian heretics and summarily dismissed. John Wesley (1703-91)
and his Methodist movement were later attacked as Arminian by strict Calvinists
in Scotland and George Whitefield (1714-70) in England. And for the same
reason the Creative Love Theism model offered on this site is rejected
by those who want to deny human freewill.
ARMISTICE DAY
see the Sermon on Armistice Day.
ARPACHSHAD In the Table of Nations
Arpachshad is listed under
SHEM in
the same Shemitic (not Semitic) language group as ELAM,
ASSHUR,
LUD,
and
ARAM. The
SUMERIAN
LANGUAGE remained the classical language of Mesopotamia for 2000
years. It was an agglutinative language like Elamite, possibly Chinese,
and Tamil and other Dravidian languages of south India. There is no way
Sumerian could have been omitted from the Table of Nations, so on this
website we assume that the SUMERIANS
were listed under Arpachshad the ancestor of the Arab and Jewish people.
ABRAHAM
is descended from this line (Genesis 11:1-29, see the importance
of
GENEALOGY in the ancient
world).
ASCENSION The ascension was 40
days after the resurrection (Acts 1:3). The disciples remembered
that he led them out as far as Bethany, and lifting up his hands, he blessed
them. While he was blessing them, he withdrew from them and was carried
up to heaven" (Luke 24:50). Luke further explains that "as they
were watching, he was lifted up, and a cloud took him out of their site
(see CLOUDS). Apparently this was
not experienced as a sad ending or deprivation. They returned "with great
joy" (Luke 24:52-53).
It was designed to make clear that
Jesus would no longer keep appearing visibly as he had done, and the disciples
would need to look to the Holy Spirit for further teaching and instruction
(see Acts 1:8-11). If Jesus had not ascended, Christians would keep
trying to meet him in a particular place, but now by the Holy Spirit the
Messiah's church can be constituted in every city and town throughout the
world (see 1 Corinthians 12:6, 12-13, Ephesians 4:4, 15).
ASHKENAZI JEWS In the early Middle
Ages the Jews who settled in France and Germany were called Ashkenazim
(from Hebrew Ashkenaz, perhaps Phrygia, Genesis 10:3). There they
began to speak Yiddish, which was a variant of Middle High German (c.1200-1350).
It is written in the Hebrew alphabet and includes many Hebrew religious
terms.
As they migrated they continued to talk and write in Yiddish. Between 1935
and 1939 half the Ashkenazi Jews of Germany and Austria managed to emigrate.
During the holocaust (1941-45) an estimated 6 millions Jews in Europe were
exterminated. When the Yiddish speaking Ashkenazi Jews immigrated into
Israel, their culture and traditions were at first very different from
that of the SEPHARDIC JEWS,
but these differences decreased by the second generation.
ASIA Minor The Apostle John wrote
to seven churches in the Roman Province of Asia. These were EPHESUS,
SMYRNA,
PERGAMUM,
THYATIRA,
SARDIS,
PHILADELPHIA,
LAODICEA.
Paul's visits to the Province are recorded in Acts 19:10, 22, see 2
Timothy 1:15)
ASLAN In The Chronicles of Narnia
C.S.Lewis (see LEWIS) used a lion
to picture Jesus as a fierce, lovable friend of children. Aslan prowls
into a bewitched kingdom and transforms it through those who serve him
in The Lion, the Witch, and the Wardrobe
(1951). Aslan captures
the paradox of Jesus as the loving friend of ordinary sinners, and the
ruthless enemy of those who bring them into bondage by false religions
(Matthew 21:12-13, 23:1-36, 24:1-2, 29-30). Unlike
LION
Taming, Aslan can tame us
but he cannot be tamed. In The Magician's Nephew (1955) Aslan also
turns out to be the one who sang our world into existence (as in Genesis
1:1-31, Colossians 1:15-17). The imagery of the Son of God as a lion
is taken from "the Lord, who roars like a lion" (Hosea 11:10, Amos 3:7-8).
And in the last book of the Bible Jesus is described as both
"the Lion of the tribe of Judah, the Root of David" and the Lamb (Revelation
5:5-6).
ASSHUR In the Table of Nations
Asshur is listed under SHEM in the
same language group as ELAM,
ARPACHSHAD,
LUD,
and ARAM. (Genesis 10:22). This means
that the early Proto-Assyrian language was Shemitic (not Semitic). When
NIMROD
took over cities in Sumer and then went north to build his own great cities
in Assyria (Genesis 10:8-12) his Hamitic (see
HAM)AKKADIAN
language soon became the language of the Assyrians. Ashhur is mentioned
in a prophecy by Balaam (Numbers 24:22, 24). For the destruction
of the Northern Kingdom of Israel see under ASSYRIANS.
ASSOS On his way back from planting
churches in Macedonia and Achaia (Greece) Paul crossed the northen part
of the Aegean Sea to Troas. From there took the twenty miles (32 km) road
route south across a promontory to Assos. Meanwhile the other members of
his team (Sopater from Beroea, Aristarchus and Secundus from Thessalonica,
Gaius from Derbe, Timothy, Tychicus and Trophimus from Asia, Acts 20:4-6)
sailed around Cape Lectum by ship. Then Luke records that "We went ahead
to the ship and set sail for Assos, intending to take Paul on board there;
for he had made this arrangement, intending to go by land himself. When
he met us in Assos we took him on board and went to Mitylene" (Acts
20:13-14). Assos (modern Behramkoy) was an important city, and Aristotle
taught there (348-345 BC). In view of its importance we assume that Paul
or some of his team planted church in the city.
ASSURANCE Most people wonder whether
God will be there for them when they die. And if there is life after death,
will God accept them in spite of so much failure, and their less than adequate
performance? This is why John ends his first Epistle with the need for
assurance. "I write these things to you who believe in he name of the Son
of God so that you may know that you have eternal life" (1 John 5:13).
But the problem is that many already have eternal life, but they are plagued
by doubts. That is why an experience of the Holy Spirit working in our
life is the best foundation for assurance. "By this we know that we abide
in him and he in us, because he has given us of his Spirit" (1 John
4:13). "If the Spirit of him who raised Jesus from the dead dwells
in you, he who raised the Messiah from the dead will give life to your
mortal bodies through his Spirit that dwells in you" (Romans 8:11).
And once the Holy Spirit has persuaded us of Jesus' resurrection and our
own resurrection, then he can lead us into all the other good news and
assurance that the Bible can give us every day.
ASSYRIANS When NIMROD
took over cities in Sumer, and then went north to build his own great cities
in the upper Tigris region of Assyria (Genesis 10:8-12) he laid
the foundation for the ruthless Assyrian Empire. Their language was written
in the CUNEIFORM developed for
the
SUMERIAN LANGUAGE.
After they gained ascendancy of the Babylonians, they terrorized the Middle
East. Tiglath Pileser 1 (c.1115-1077) conquered the ARAMEANS.
King Pul of Assyria also known as Tiglath Pileser 3 (745-727 BC) exacted
tribute from Menahem King of Israel (2 Kings 15:19-20). Then he
came and took over Galilee and carried people captive to Assyria (2
Kings 15:29-30). After some failed alliances, King Shalmaneser 5 (725-722)
toppled Samaria at the end of a terrible three year siege, and most of
the remaining people of the northern kingdom were taken into exile and
located far north among the Medes (2 Kings 17:5-6). That was the
beginning of the Jewish dispersion.
ASTROLOGY Many very ancient monuments
(e.g. the Pyramids, Stonehenge, Maya temples) were lined up exactly to
capture the rising of the sun at special times of the year. Astronomers
then learned to calculate the movements of the planets around the sun.
Astrology began when stars were grouped in constellations called the twelve
signs of the Zodiac (aquarius, virgo, pisces, gemini, libra, etc.).
The next step was to study the movements of planets (Mars, Venus, Jupiter,
etc.) in and out of these constellations, and assume that these affected
our human life on earth. As a result of this theory millions of people
read their horoscope every day, wonder what the heavens have in store for
them, and in many cases take astrological guidance for their lives. In
India astrologers are still consulted in important matters of state, and
marriage arrangements. It is obviously impossible to prove that there is
no such influence. But the New Testament is quite clear that the Holy Spirit
is the one whose task is to give us wisdom and guidance (John 16:13,
Acts 16:6-7, Romans 8:14, see
OCCULT).
ATHANASIUS At the age of 32 Athanasius
(c.296-373) became Bishop of Alexandria (328) but was forced into exile
by the powerful supporters of ARIUS. He wrote
a series of books (339-359) against ARIANISM
(339-359) and in favor of the faith agreed on at the Council of Nicea (325).
In explaining his Trinitarian model he said that an eternal Father demands
an eternal Son. In human procreation a son comes after his father, but
in divine begetting Father and Son are eternal. They share an eternal oneness.
How can we worship the Son if he is merely a created being? The model (see
TRINITY)
defended by Athanasius finally triumphed after his death (at least among
European Christians) at the Council of Constantinople (381). Athanasius'
powerful defence of the Trinity was mostly an argument about the substance
of the three Persons. The Cappadocian Fathers, Basil the Great (c.330-79),
Gegory of Nazianzus (339-389), and Gregory of Nyssa (c.330-c.395), were
able to fill out the model in terms of a social or family relationship,
an eternal dance of love (as offered on this website under Creative
Love). There is no way God as a single Person could ever
love (see a UNITARIAN model).
ATHEISM As opposed to a model that
pictures our world as a creation (THEISM),
an atheist views our world as the product of impersonal chance (see BIG
BANG). In that sense atheists are just as much believers as those
who believe in God as Creator. In both cases faith is the adoption and
living by an explanatory model. The important question is which of these
two models best help us to order our lives, give us the values we need
to live creatively, and face the certainty of our death. Whereas Christian
Theism (see TRINITY) can see LOVE
as originating our human ability to love, atheism has to assume that love
is the chance product of EVOLUTION
(see "The Cake"). The dignity
of every human can be explained if God views all of us (rich, poor, handicapped,
people of every race and color) as his children. But when atheists care
about the well-being of others they need a political model to explain how
this can be achieved. This may result in atheistic ideologies such as Nazism,
Fascism, Communism, Imperialism, unrestrained Capitalism, and the denial
of freedom by dictatorship, and various forms of bureaucratic control.
Many adopt ecology and the preservation of the human race as a supreme
value. "We have evolved this far, let us make sure it continues." The brilliant
scientist, mathematician, and philospher Blaise Pascal (1632-62) suggested
a wager. "If I believe in a loving God, I have nothing to lose if I am
wrong."
ATHENS During the "Golden Age"
of Athenian civilization under Pericles (c.495-429 BC), the great philosophers
were Socrates (c.470- 399 BC), Plato (c..428-c.348 BC) and Aristotle (384-322
BC). They were followed by the Sophists (wise persons, psychologists, experts,
gurus, counselors) who were more interested in making money from their
clients than in the pursuit of truth. As Paul explained in his letter to
the Romans, the philosophers should have begun with God as Creator. But
when they put God out of their minds Greek civilization took successive
steps down into degradation (Romans 1:19-32). By the time Paul arrived
in Athens (Acts 17:16-23) the university was still famous, but the
city was dingy and full of shabby idols. One of the idols was dedicated
"to an unknown god" (a god for agnostics?). He encountered some followers
of Epicurus (341270 BC), who taught that happiness was the one purpose
of life, and Stoics (based on Zeno, 490-430 BC) who prescribed the heroic
virtue of a gentleman in all circumstances. These are still the two main
philosophies of our modern world ("be happy, be good").
ATHOS see MOUNT
ATHOS
ATONEMENT More books have been
written about the atonement (at-one-ment) than any other item of Christian
theology, and there are several different models used to explain it. All
agree that it took place or was made visible when the Messiah was crucified
on the first Good Friday. "He is the atoning sacrifice (Greek ilasmos,
expiation,
propitiation) for our sins, and not for ours only but also for the sins
of the whole world" (1 John 2:2). Theologians have often explained
this sacrifice as a payment made in a Roman law court to placate the wrath
of the Father. But the model of sacrifice we prefer is not set in a law
court but in a family setting. It begins with the love of God. We know
as humans that when we love (children, parents, friends, church members)
we inevitably get hurt by those we love. When we are hurt in loving, we
can stop loving, or make the person pay for the wrong , or make him or
her squirm with guilt. God's kind of love not only forgives, but it absorbs
the hurt of human rejection. That suggests the sacrifice of the Son on
the cross is a visible expression in space time of God's willingness to
forgive and absorb sin in his own person (as the prophet saw clearly in
Isaiah
53:4-6).
AUGUSTINE of Hippo (354-430
AD) After many struggles with Manichaeism and Neo-Platonism (as described
in his Confessions) Augustine was baptized ( under the influence
of his mother Monica) in 387, was ordained priest in 391, and became a
Bishop in North Africa in 395. For forty years he had a huge influence
on Christian theology which continues to the present day. He taught a strong
form of the doctrines of original sin and predestination, which influenced
Martin Luther, John Calvin and other leaders of the Reformation. When Rome
fell to Alaric and the Goths in 410, he wrote the 22 books of The City
of God. He is best remembered for his words, "Our hearts are restless
till they find their rest in thee." He attacked Pelagius (see PELAGIANISM).
We can reject his view that God is above time, change, and impassive to
having his mind changed by our prayers. We also deny his model of original
sin as infecting the whole of humanity, and the idea that this infection
can only be removed by baptism. We regret his low opinion of women and
even of marriage.
AUNG SAN The leader in the fight
for independence of BURMA from the
British was Aung San (1914-47). During the 1939-45 world war he accepted
military training from the Japanese, and became leader of the Burma National
Army. He defected from the Japanese and joined the negotiations which led
to freedom from British control. But he was assassinated by rivals (1947)
and never saw the independence of his country (1948). But his daughter
Suu Kyi (born 1945) later became the co-founder of the National League
for Democracy (NLD see MYANMAR).
Though her party won a two thirds majority in the elections of 1990, she
was put under house arrest and not allowed to govern. For her courage,
and perhaps also to honor her father, she was given the Nobel Peace Prize
(1991).
AUSTRIA see VIENNA
AUTHORITY When Jesus began teaching
in the Capernaum synagogue, people "were astounded at his teaching , for
he taught them as one having authority, and not as the scribes" (Mark
1:21-22). The scribes were the theologians of the day, and their authority
was based on academic qualifications. There is nothing wrong with being
well qualified, but ordinary people are not moved until they are "astounded"
by God. As the Lord said to the prophet "My thoughts are not your thoughts,
nor are your ways my ways" (Isaiah 55:8). So when Jesus gave the
teaching which is summed up in the Sermon on the Mount, God's thoughts
were so different from their tradition, and his ways so appealing, that
"the large crowd was listening to him with delight" (Mark 12:37).
It is important to be "a workman who has no need to be ashamed rightly
explaining the word of truth" (2 Timothy 2:15), but without the
ability to astound people concerning God and his thoughts and ways we will
be purveyors of religion as usual. That quality of astonishment, and the
authority it gives, can only come by the Spirit. As Paul said, "My speech
and my proclamation were not with plausible words of wisdom, but with a
demonstration of the Spirit and of power" (1 Corinthians 1:4)
AUTHORITY, Spiritual Many seek
authority to subdue and exploit others for their own pleasure, power, glory.
They make people feel small, unappreciated, cut down, fearful, humiliated,
discouraged. Paul contrasted "our authority, which the Lord gave for building
you up and not for tearing down" (2 Corinthians 10:8; 13:10). This
means that genuine spiritual authority builds up the creativity of others.
AUTOCRACY As in Old Testament Israel,
most countries and tribes of the world have been ruled by an acclaimed
chief or hereditary king or queen.. Autocracy means that this person rules
with absolute power (in our day called a dictatorship). People like strong
leadership, especially in times of anarchy or war. And a ruler can be loved
and trusted if he or she is willing to listen and take advice. "Where there
is no guidance a nation falls, but in abundance of counselors there is
safety" (Proverbs 11:14, 20:18). "By wise guidance you can wage
your war, and in abundance of counselors there is victory" (Proverbs
24:6). The greatness of King David was that he listened, and people
recognized him as having a shepherd heart.. Jesus said "Among the nations
those whom they recognize as their rulers lord it over them, and their
great ones are tyrants over them. But it is not (will not be) so among
you; but whoever wishes to be great among you must be your servant" (Mark
10:42-43). As our MESSIAH rules
among the nations, in one sense he is autocratic, but he listens to and
is influenced by everyone of us as we pray (see GOD,
Openness), and he leads his people into freedom with a SHEPHERD
heart.
AVARS Nothing much is known of
this Mongolian tribe who spoke one of the ALTAIC
LANGUAGES. They followed the HUNS,
and they preceded the MONGOLS by
six hundred years. Like them, they pillaged eastern Europe about 550 AD.
Under their Khan Baian they set up an empire that stretched from the Baltic
to the Black Sea, and they raided across the Balkans and down into Greece.
Eventually
CHARLEMAGNE (c.742-814)
sent generals to defeat them, and recovered the vast quantities of treasures
they had looted. They disappeared from history, leaving their distant cousins
who had remained in Mongolia and China.